I wrote this article for The Upper Room’s “From the Center” newsletter. Sign up for this monthly resource of soul care for spiritual leaders.
I have the honor to serve as worship leader for our Upper Room Two-Year Academy for Spiritual Formation retreat in Alabama. I plan and lead the 14 services we hold during our weeks together (a week each quarter).
We are people from all over the U.S. — different ages, cultures, genders, sexual orientations, races, and backgrounds. We are knit together as a community over this time of retreat. Our format in community is a monastic (Benedictine) pattern of prayer that brings us together three times a day for morning prayer, afternoon Eucharist, and night prayer. At the end of night prayer, we go into the great silence, which is broken at the start of morning prayer the next morning. This shared participation in a common rhythm creates deep connections between us. It is the “container” that holds our community together as we hunger, learn, and struggle with what it means to be followers of Christ in this broken world.
At our last gathering, we rented a 60-passenger bus and went on a civil rights pilgrimage into downtown Birmingham, Alabama. We visited the Birmingham Civil Rights Institute. We walked together through the displays that told the stories of those brave saints and martyrs who marched for civil rights in the decades of the 1950s and 60s. We walked across the street and stood in the Kelly Ingram Park, where, in the first week of May 1963, children and high school students were met by police dogs, fire hoses, and arrest.
We met, finally, in the sanctuary of 16th Street Baptist Church to hold our service of Eucharist. This is the church where, on Sunday, September 15, 1963, a bomb exploded under the steps of the church, killing four girls and injuring 22. During our service in the sanctuary of that holy place, we sang together and heard the scriptures read and the Word proclaimed. We broke the bread and poured the cup. We remembered the brokenness of Christ, the brokenness of our history, the brokenness of these days. And we affirmed the hope that we carry as followers of the One who came to bring peace, to scatter love, to bind up wounds and whisper comfort.
At the end of that long day, we arrived back at the retreat center tired, full, teary, grateful, and troubled. We met for night prayer and prayed the familiar words:
“We have wounded your love.
O God, heal us.
We stumble in the darkness.
Light of the world, transfigure us.
We forget that we are your home.
Spirit of God, dwell in us.”
-From “Prayer of Confession” (Night Prayer), A New Zealand Prayer Book: He Karakia Mihinare o Aotearoa (New Zealand: William Collins Publishers Ltd., 1989), 168.
The liturgy, the community of love and trust and struggle that we experience together … all these things have become the “container” that allows us to journey together into uncomfortable places and inconvenient truths.
Back here at home in between our sessions, I miss these people, my siblings in Christ. I miss the shared commitment to daily prayer and worship. I hunger for the authentic relationships that develop in this special community. I yearn to find a community like the Academy in this place where I live the rest of the year.
I hope and pray for this: In the fractured, contentious, hateful times of this day, may we find communities of love, trust, and liturgy where we can be nurtured, sustained, challenged, and loved.